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A Comparative Analysis of Akan and Yoruba Conception of a Person
Content Structure of A Comparative Analysis of Akan and Yoruba Conception of a Person
- The abstract contains the research problem, the objectives, methodology, results, and recommendations
- Chapter one of this thesis or project materials contains the background to the study, the research problem, the research questions, research objectives, research hypotheses, significance of the study, the scope of the study, organization of the study, and the operational definition of terms.
- Chapter two contains relevant literature on the issue under investigation. The chapter is divided into five parts which are the conceptual review, theoretical review, empirical review, conceptual framework, and gaps in research
- Chapter three contains the research design, study area, population, sample size and sampling technique, validity, reliability, source of data, operationalization of variables, research models, and data analysis method
- Chapter four contains the data analysis and the discussion of the findings
- Chapter five contains the summary of findings, conclusions, recommendations, contributions to knowledge, and recommendations for further studies.
- References: The references are in APA
- Questionnaire
Abstract of A Comparative Analysis of Akan and Yoruba Conception of a Person
The concept of a person held by a group of people is fundamental in understanding not only how a person within such framework of thought views himself but also how other matters such as the idea of being, morality, knowledge and truth that are essential for the ordering of the society are viewed. This is emphasized by the fact that such a concept encapsulates the role the society expects the individual to play for the attainment of an orderly society and this makes it inevitable for African Scholars to write on the conception of a person from the Africans perspectives. The Yoruba of south western Nigeria, a person is believed to be made up of three important parts. These are the “Ara” which is the material body, including the internal organs of a person; the “Emi” which is the life giving element and the “Ori” which is the individuality element that is responsible for a person’s personality. In Akan ontology, a person is also made up of three parts namely the “Okra”, the “Sunsum” and the “Honam” or “Nipadua”, representing the soul (or life giving entity), the spirit that gives a personality its force and body respectively.
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